{"id":5136,"date":"2026-09-15T15:13:47","date_gmt":"2026-09-15T13:13:47","guid":{"rendered":"https:\/\/ethik-der-textkulturen.de\/etk\/?p=5136"},"modified":"2026-09-15T15:13:47","modified_gmt":"2026-09-15T13:13:47","slug":"13-10-lange-nacht-der-augsburger-gespraeche","status":"publish","type":"post","link":"https:\/\/ethik-der-textkulturen.de\/etk\/13-10-lange-nacht-der-augsburger-gespraeche\/","title":{"rendered":"13.10.: Lange Nacht der Augsburger Gespr\u00e4che"},"content":{"rendered":"\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"750\" height=\"482\" src=\"https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag261-750x482.png\" alt=\"\" class=\"wp-image-5139\" style=\"width:1038px;height:auto\" srcset=\"https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag261-750x482.png 750w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag261-370x238.png 370w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag261-175x113.png 175w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag261-768x494.png 768w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag261-1536x988.png 1536w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag261.png 1796w\" sizes=\"(max-width: 750px) 100vw, 750px\" \/><\/figure>\n\n\n\n<p>Aktuelle Krisen, gesellschaftliche Polarisierung und globale Konflikte zeigen, wie fragil Sicherheit ist und wie eng sie mit Fragen nach Freiheit, Kontrolle und Vertrauen verbunden bleibt. Welche Rolle k\u00f6nnen Literatur, Theater und Kunst im gesellschaftlichen Diskurs um Sicherheit \u00fcbernehmen? Und welche Perspektiven er\u00f6ffnen sie auf ein Grundbed\u00fcrfnis, das zugleich Voraussetzung f\u00fcr ein friedliches<br>Zusammenleben und immer wieder auch Legitimation f\u00fcr Ausgrenzung und Gewalt sein kann?<\/p>\n\n\n\n<figure class=\"wp-block-image size-large is-resized\"><img loading=\"lazy\" decoding=\"async\" width=\"750\" height=\"277\" src=\"https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag262-750x277.png\" alt=\"\" class=\"wp-image-5140\" style=\"width:1046px;height:auto\" srcset=\"https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag262-750x277.png 750w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag262-370x136.png 370w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag262-175x65.png 175w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag262-768x283.png 768w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag262.png 1166w\" sizes=\"(max-width: 750px) 100vw, 750px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"750\" height=\"268\" src=\"https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag263-750x268.png\" alt=\"\" class=\"wp-image-5141\" srcset=\"https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag263-750x268.png 750w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag263-370x132.png 370w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag263-175x63.png 175w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag263-768x275.png 768w, https:\/\/ethik-der-textkulturen.de\/etk\/wp-content\/uploads\/2026\/09\/ag263.png 1231w\" sizes=\"(max-width: 750px) 100vw, 750px\" \/><\/figure>\n","protected":false},"excerpt":{"rendered":"<div class=\"mh-excerpt\"><p>Aktuelle Krisen, gesellschaftliche Polarisierung und globale Konflikte zeigen, wie fragil Sicherheit ist und wie eng sie mit Fragen nach Freiheit, Kontrolle und Vertrauen verbunden bleibt. <a class=\"mh-excerpt-more\" href=\"https:\/\/ethik-der-textkulturen.de\/etk\/13-10-lange-nacht-der-augsburger-gespraeche\/\" title=\"13.10.: Lange Nacht der Augsburger Gespr\u00e4che\">[&#8230;]<\/a><\/p>\n<\/div>","protected":false},"author":10,"featured_media":5143,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2,1],"tags":[],"_links":{"self":[{"href":"https:\/\/ethik-der-textkulturen.de\/etk\/wp-json\/wp\/v2\/posts\/5136"}],"collection":[{"href":"https:\/\/ethik-der-textkulturen.de\/etk\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ethik-der-textkulturen.de\/etk\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ethik-der-textkulturen.de\/etk\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/ethik-der-textkulturen.de\/etk\/wp-json\/wp\/v2\/comments?post=5136"}],"version-history":[{"count":2,"href":"https:\/\/ethik-der-textkulturen.de\/etk\/wp-json\/wp\/v2\/posts\/5136\/revisions"}],"predecessor-version":[{"id":5142,"href":"https:\/\/ethik-der-textkulturen.de\/etk\/wp-json\/wp\/v2\/posts\/5136\/revisions\/5142"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/ethik-der-textkulturen.de\/etk\/wp-json\/wp\/v2\/media\/5143"}],"wp:attachment":[{"href":"https:\/\/ethik-der-textkulturen.de\/etk\/wp-json\/wp\/v2\/media?parent=5136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ethik-der-textkulturen.de\/etk\/wp-json\/wp\/v2\/categories?post=5136"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ethik-der-textkulturen.de\/etk\/wp-json\/wp\/v2\/tags?post=5136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}